The business of race

Of recent Kanye West has been talking out of his ass and stirring up a lot of controversy with threatening and offensive pronouncements about Jews. A lot of his behaviour and what he has been saying has strong hints of clinical paranoia. People have turned on him in droves and he has not made much of an effort to make amends or row back his comments. Multiple businesses and organisations have ended relationships with him in response to the public outcry. He is clearly being hit in the pocket by the reactions to his unconscionable utterances but his reputation is taking an even bigger battering. It remains to be seen if there is any way back for him from casting out that he is currently going through. 

Kanye has been accused of stirring up anti-semitism and giving license to fascists and nazis to show off their bigotry. This might be a bit of a reach because fascists have never needed any encouragement to abuse or attack Jews. While fascists might wholeheartedly agree with Kanye it would appear he is actually getting more obvious and vocal support from Republicans. Republicans have literally hoisted Kanye on their shoulders and showed him around as their gladiator in their war against “wokeness”. While the mainstream is working overtime to cancel Kanye the Republicans are promoting him for all they’re worth. 

Kanye West is currently topping the unpopularity charts but he has an extensive back catalogue of bigoted declarations dismissing the suffering of Black people and criticising the response to historic abuses, and icons in the civil rights struggle. He also routinely mistreats and verbally abuses Black people and women he comes across. It is interesting that even when he was at his most obnoxious he did not receive the wholesale disapproval he is currently experiencing. In fact, businesses were falling over themselves to throw money at him for his questionable creative endeavours. Whether you call him a maverick or a moron businesses had no problem making money off him while Black people and women were the targets of his unsavoury sayings. 

It is only too right that Kanye West is facing censure for his anti-semitism. His behaviour thoughtless and feeds into harmful stereotypes of Jews. However, it is problematic that society in general is a lot more tolerant of prejudice when it is directed at other minorities. We have seen mainstream right wing personalities and politicians try to downplay the murder of George Floyd and the GOP in America have launched an all out onslaught on Critical Race Theory. A lot of the right wing outrage is a concerted effort to deny the reality of prejudice and discrimination suffered by Black people in America. A lot more could be done to address racial inequality and tensions but they would rather put all that effort into covering it up. 

The U.K.’s prime minister’s office recently released a statement saying that Rishi Sunak; the prime minister, does not consider the U.K. a racist country. While it is true that not all people are racist certain groups definitely are and the institutions still show evidence of systemic racism. Health inequalities, disproportionate involvement in criminal justice system, the ‘Windrush Scandal’, and the current animosity towards Critical Race Theory are strong indications of that. These are permitted to persist because the environment we’re in allows it. There is such a strong undercurrent of prejudice towards Black people that many cases of subtle or overt racism towards Black people barely cause a ripple. The business community has figured out that they are better off covering up or just ignoring the issue. Maybe this was what Kanye was hoping for when he decided to give vent to his inner voice. 

Lawfully Unjust

The trial of the ‘Kenosha killer’ was recently concluded in Wisconsin with non guilty verdicts on all counts. The jury largely accepted the self defence justification put forward by the defence. There are clearly mixed feelings about the verdict and how this verdict could have been reached. The arguments will rage on and a lot of people will remain outraged while others claim it was a just verdict given the circumstances. There have been views given about missteps by the prosecution and the Judge’s general approach to the case. The case may be concluded but ill feelings engendered by it will be with us for a very long time. 

It is impossible to look into this case and not see that it feeds into the whole issue of gun ownership and use in the United States. It is impossible to legitimise common gun ownership and enact ‘open carry’ laws, and not expect that guns will become a means of focusing minds on fears and anxieties. The more people are encouraged to possess weapons the more likely those weapons will replace reflection and restraint when people are confronted with threats and challenges. It becomes more plausible to imagine danger to life when oneself is possessed of the means to take a life. And the simple truth is that guns are made with the sole function of causing harm and ending life.

Whether it is acknowledged or not, the thing White people in America fear the most is Black people. And it doesn’t make any difference whether the Black are actually dangerous or not. There is an inbred fear and a perception of Black people as angry and volatile that automatically makes white people fear for their safety. This is borne out in everyday interactions and it is what underlies law enforcement’s lethal approach to policing Black communities. When you throw gun ownership and a militarised police force into the mix you end up with the legally permitted murder of Black people. 

Manning Up

Black people face a lot of challenges in today’s world. Advancing themselves and uplifting their communities while dealing with personal demands and institutional prejudice place quite a strain on individuals. Tragically Black males have been frequently known to get involved in criminality, drugs and gender based violence. This comes out of a culture of toxic masculinity that has normalised both misogynistic and anti-social behaviour.

It needs to be acknowledged that too many young Black males are overly invested in living out a ‘gangsta’ fantasy. It is so bad that a majority of them are so committed to it that they can’t see any reason why it isn’t a viable life choice. If you add the lack of any real ambition outside of making quick money, and toxic masculinity to the equation; we are now dealing with a young underclass that cannot see the potential of a big blue sky and instead is settling for a hole in the ground. 

The double whammy of materialism and violence has had a detrimental effect on Black families and women. Not only is the behaviour of Black males devastating domestic family life, it is also tearing apart the community fabric that Black people have been so dependent on for survival. This is not to say that there aren’t negative external pressures that are hurting the Black society. Racism, poverty, discrimination, unemployment, low educational achievement are equally problematic. However Black males have become an issue that we can no longer ignore. 

The corruption of the Black male psyche is a generational issue that has created an endemic problem. It is difficult to expect more when the individuals have very little self worth and awareness. If all they value are material things and machismo then by adulthood we are being left with too many lost causes. The numbers of Black men not in education or employment, involved in the criminal justice system or who have a history of abuse and violence speak for themselves. 

There aren’t any miracle cures for the problem but families have a responsibility to instil good values in their youth. The Black community also needs to do a better job of promoting wholesome role models. People who know the harm that systemic racism has been doing but are still committed to improving themselves and the people around them. Being a better man is not about being a superstar it’s about supporting yourself and those people you come into contact with. 

Fighting Racism Matters

The experience of being discriminated against and abused because of your race in societies that you have been born into and grown up in is unique to people of colour. The longstanding nature of racial discrimination has meant that it has become innate and systemic in most western societies. This doesn’t deny the efforts of some groups to combat and make amends for it. However, it is counterproductive to continue to argue that the existence of systemic racism is not an issue. It means that the history of racial prejudice and discrimination is not taught comprehensively in communities or schools, and it poses a real danger to people of colour and social cohesion. 

As Black people and persons of colour we are not a homogeneous group. This is despite a lot of individuals from majority populations not being able to tell people of colour apart. Whether we are Asian, from the Pacific Islands or African, including by birth or heritage we are all very different people. In fact people from any two different African countries are very likely to be nothing alike and have little in common. However despite all these differences our experience of racism, prejudice and discrimination remains singularly uniiform. If you take a look at America any group of persons of colour may differ in culture, norms or perspectives but will still face the absolute same experience when it comes to discrimination. In fact if a being from outer space landed in America today it is most likely to be more welcomed than a hard working, well spoken and educated person of colour. 

People of colour need to go on a journey of self development that means they are able to support themselves and give back to their communities. We need older people to do more to promote socially aware values that espouse empowerment and self awareness. Young people need to feel inspired to develop themselves and adopt lifestyles that allow them to be independent and enlightened. We cannot wait for reparations before we recognise and repair the rifts in our own communities. Even reparations will not initiate the empowerment and solidarity that people of colour need to uplift their communities in majority White societies. The discussion of reparations might trigger some opportunities to highlight the challenges of striving for racial equality. However, right wing governments and politicians are extremely ready to vigorously deny the space to even have the discussion in a public arena. Any attempt to raise and pursue the issue of historical and systemic racism is seen as a threat rather than an opportunity to work towards a better understanding of the needs and challenges of minority communities. 

The recent racial criticism and abuse of English footballers who participated in the 2021 European Football Championship says a lot for how racial intolerance is very much alive in high society and underbelly of the nation. There might have been any number of players who underperformed during the tournament but it was the Black players who were particularly singled out for abuse. It made no difference that the Black players had represented their country with pride and distinction. The sort of racism they have been subjected to is not isolated or a rare occurrence. It is the sort of prejudice that people of colour experience on the streets, in school, in the workplace and during interactions with public institutions. This speaks to a level of institutionalised racism that needs to be acknowledged in order to be addressed. 

The View from the Top

© Guardian 

The U.K. government’s commission on race equality produced a report that concluded that institutional racism was no longer a thing in Britain, and Britain is an exemplar nation for race equality and integration.  It should probably be enough to delve into the membership of the commission to roundly discredit its findings and its situational blindness. However, this is not the season for picking low lying fruit. Let’s take a good look at the world according to this group of astute social historians. 

The report asserts that people from minority ethnic groups have an equal chance of success as long as they work hard. Note that it says equal rather than greater chance. This clearly takes no account of generational wealth. It does however, play up to the racist trope that as long as they keep their heads down and do as they are told people of colour will do just fine. The nature of the British honours system serves to further to entrench inequality and exclusion amongst minorities. Titles bestow status and access on holders and these are mostly passed on to cronies and cohorts of the majority White political establishment.

Unfortunately, the reverie about the sweet life minorities are living in the U.K. is broken by studies showing that Black youths are three times as likely to be unemployed than their White compatriots, and the grieving mother of a lost Black boy whose mother has complained that her initial reports of him being missing were not taken seriously by the police before he was found dead. The Windrush scandal still blights the lives of Black Britons.

There are some simple truths that have to be faced no matter what perspective one chooses to look at institutional racism from. In 2021 people of colour are still facing discrimination and violence at the hands of institutions and individuals. The legacy of racism in this country has generational reverberations through Black communities. It has created communities steeped in poverty and deprivation. A consequence of this has been that in some communities of colour people have internalised the racism they have endured. Some people do not see themselves as being able to succeed, or even survive, just by following the rules. So we have low achievement in education, and often a derisory attitude towards regular employment.

Great Britain has not solved the problem that is racism; and it really doesn't have cause to pat itself on the back. There is still a lot to be done, and a lot of people suffering on the margins of society. There is a place for people of colour in the UK and they have made, and continue to make, tremendous contributions to their communities and society as a whole. However, if your knee is on my neck it would be impossible for you to see or recognise my pain and suffering.

Society versus Black People

© Emanu

At what point would a police officer stopping a Black person not feel threatened? We know it isn’t when the Black person is unarmed. Certainly not when putting hands up and complying with policing orders. Not when the Black person is handcuffed and pinned to the ground. Not when the Black person is running away. Not even when it’s an unthreatening Black senior military officer in uniform. Not when a Black person is in their own home and reacting to an unauthorised entry by a police officer. There is clearly a problem with policing in America.  It’s not just the case of a few bad apples. The police approach policing Black people with the mindset of a farmer stalking a predatory animal on farmlands.

For those saying Daunte Wright wouldn’t have been shot if he wasn’t resisting arrest; even if that had saved him what about the next Black person killed while not resisting arrest? There is always another excuse or reason to use violence rather than de-escalate incidents involving Black people. The fact that the police are killing unarmed suspects is a sign this is about a lot more than just the high incidence of crime in Black neighbourhoods or armed criminals. There is a deeper issue here and it reflects something that is instilled, or at the very least reinforced during police training and induction. It is literally the standard response to a dispatch call involving Black people for the police to violently engage. 

The fact that the police believe that in all cases of deaths from an interaction with a Black person they are unlikely to be convicted, if ever charged has encouraged a ‘shoot first’ mentality. It almost doesn’t matter what the circumstances are there is almost always an assumption of justified killing. And in almost all cases this is backed up by the justice system. So now we have a situation where not only is police behaviour inherently illegal; there is almost no way of holding it to account through the justice system. In too many cases the District Attorney chooses not to prosecute. And where the cases go to court the jury rarely comes forth with a guilty verdict. 

It must be said that this a deeper reflection of the society we live in. One where White people still cross the road or clutch their valuables at the sight of a Black person. Depictions of Black people in the media still echo the stereotype of drug crazed criminal gangbanger from way back. It is no surprise that the percentage of Black people in prison far exceeds that of White people. It says something about why a higher proportion of Black people are subject to compulsory mental health orders. It is undeniable that health inequalities and deprivation are higher in Black neighbourhoods. And not due to a lack hard working individuals. 

It cannot be denied that we live in times where the police see Black people as dangerous threats, the justice system sees us as deserving of punishment, and the White majority see us as ill intentioned intruders. In the workplace employers do not want to promote career advancement for Black people.  In education Black students are routinely told to limit their aspirations. In business Black proprietors often find it difficult to break into mainstream markets. But strangely enough, society is content to see us excelling at singing and dancing; and running and jumping. So I guess things can’t be that bad.

With things being the way they are people will have to get used to Black people marching and agitating to make things better and get a fair shake. As long as we are here, and there have been no lack of effort put towards getting rid of us; there has to be a place for us. And we deserve the opportunity to make the place ours. We want to save the planet and protect endangered species but we also want to see Black Lives Matter.

 

One Small Step for Equality, No Giant Leap for Black People

©Disney

The battle to overturn systemic racism and end police brutality is going to be the fight of all our lives. Just having the world wake up to the real issue of racist oppression and the havoc it has, and is wreaking on Black people is a major win. However, it is not the only battleground we have to show up at, and fight hard to make  gains on. Whatever gains we make in overthrowing the oppressive system cannot be consolidated unless we Black people actually uplift and enlighten ourselves. If we don’t become better as individuals, and a people then it will all be for nothing.

How many Black people have felt stigmatised in their communities for focusing on their education, careers or health? It is typical for Black people dismiss other Black people as squares or wannabes for wanting to get an education. Building a career and getting a regular office job is often considered selling out. Adopting a healthy lifestyle for anything other than aesthetics is seen as just an incomprehensibly lame thing to do.

During this covid-19 pandemic Black people have not always shown the best judgement or awareness of personal or public safety. And this is despite the fact that we have been one of the groups most vulnerable to infection and serious illness. Too often Black people have been some of the first to show up at illegal raves, and some of the last to socially distance or wear a face covering. We need to understand the difference between being a smartass and actually being smart. The reckless behaviour has not been atypical of the behaviour of a lot of Britons; who have preferred to wear their masks on their chins, off their noses, on their necks, over an eye, on their belts, and in their hands. But Black people cant afford to just follow the prevailing wind. They need to know when to be better. 

We need more people in families and the local communities to be role models to the rest of our people. It is fine to admire celebrities and the wealthy but their lives do not reflect the reality most of us have to contend with. We need people to set the right examples in getting the most from education, how to work hard, being responsible, and giving back to the community. People can lose their way or fall foul of the law and become rehabilitated. We want to be able to laud them for their resilience and redemption rather than hold them in thrall as outlaws or rebels. We can’t afford to give up on ourselves. 

Good parenting needs to be restored to it’s rightful place; front and centre of the Black community. Whatever the make up of the family, the upbringing of children must be given the priority it needs. That isn’t to say that it will be easy or without considerable challenges but it is central to how we as Black people make a better future for ourselves. In order to be better parents and role models to young people Black people need to reflect on what their values are; and how they deal with the personal and social challenges facing them. If people cannot show resilience and fortitude then it is unlikely they will inspire the youth to walk a path of integrity and selfless service. 

The hope we have is that we as a people enlighten ourselves and find the strength to stand tall in the face of inequality and oppression. In making better choices we can encourage the youth to become aspirational and personally fulfilled. The danger we face isn’t missing our way but in never having a better path to follow. 

Troublingly Different

We can be of different gender, race, sexuality, ethnicity, faith, ideology, ability and yet still find things to unite us. We all want love, safety, security, health, shelter, and the best for those we care about. We have no right to deprive anyone of any of these things; and no one should feel entitled to deprive us of it. Unfortunately, individual mindsets and society itself are being conditioned to believe inequality is the just dessert of the underclass.

There are so many contradictions in modern day American society; and too few Americans are doing enough to confront them. America wants to be strong but it can’t abide the idea of free or universal healthcare. America wants to be wealthy but it continues to sow the seeds of disunity and conflict across its communities. America wants to be safe but it holds fast to the idea that unfettered access to guns is at the heart of being American.

Law enforcement in America claims that its many killings and shootings of Black people is in response to the threat they pose, and are perceived to pose to law enforcement officers. However, the one thing that would drastically reduce that threat would be gun control. There is no doubt that a reduction of personal gun ownership would significantly reduce the cases of law enforcement officers being confronted by armed assailants. Unfortunately, history has shown that this would probably not equivalently result in a reduction of police brutality on Black people. The incidence of unarmed Black people being violently confronted or killed by the police speaks for itself.

Since after World War 2 when people from Africa and the Caribbean were ushered into Britain to help with the rebuilding of the shattered nation; they have been confronted with being told to go back to where they came from. This is still a common occurrence across the United Kingdom. There is a core of British people who just hate the presence of foreigners. They just won’t ever be British enough for them. There is another section of society that sees diversity as a threat. They continue to stereotype people of colour even when the objects of their vitriol were born in the UK and are actually British citizens.

Prejudice and discrimination are learned traits. As much as individuals and groups are the perpetrators of the rough and harsh justice being dealt out to minorities; it is society and its institutions that have normalised and reinforced the oppression that minorities have had to endure and live with. There has to be some recognition that there will be no real change in people until social institutions themselves are reconditioned. Any calls to defund the police, reform education, restructure healthcare, refocus the justice system, or address institutional racism are not about shutting down the institutions. Rather it’s about redirecting policy and retraining organisations to better meet the needs of a changing society. Improvements are needed and it will take a lot of work to make them happen. However, everyone will need to trouble themselves to make the difference that is needed for things to get better for all people. I believe this is what the late John Lewis, the American civil rights pioneer called; making “good trouble”.

Time to Push Back

Prejudice and discrimination are pernicious. It doesn’t matter who is doing it, or where it’s happening. Whether it’s the UK, USA, Rwanda, Libya, Saudi Arabia, Israel, China, Brazil, Australia or Canada. The damage that centuries of oppression has done to people of colour is generational. What that means is that when things come to a boil a bloody battle is bound to ensue. The establishment is going to fight to maintain the status quo and Black people will need to fight back just as hard for change. The likelihood of these clashes causing chaos and becoming violent is high. Nobody is trying to tear down their own neighbourhoods but change is a unstoppable force and prejudice and privilege want to be an immovable object. And therefore a cataclysmic reaction must result.

The fact that there has been violence at protests has not subverted or distracted from the mission to tackle and push back on systemic racism and brutality by the establishment. There is a clear imperative to highlight oppression and discrimination while calling for action to end it and mitigate its impact. As much as people need to be safe during protest the time to be passive is past.

These protests are not about taking over. They are about taking a seat at the table. A seat that has long been denied us. Too many people who have been let in have failed to represent the interests of minorities robustly. People have compromised and conceded ground to institutional discrimination. Being a minority means that democratic processes too often fail to provide a platform to combat discrimination and inequality.

We are not safe in our homes. We are not safe on the streets. We are not safe at work. We are no longer prepared to silently object while we are being viciously and systematically oppressed and brutalised.

There are inequalities for us to rise up against and fight to overcome. We want justice but we also have needs.

• We want law enforcement to ban all procedures that allow the use of violence against unarmed and unresisting Black peoples.
• We want all deaths in police custody or by police actions to be be reported and investigated independently. 
• We want to be able to live and work in any community without being stigmatised and harassed. 
• We want the ability to bring diversity into a workplace to be recognised as a special skill and competence. 
• We want public and corporate policies to be subject to equality impact assessments. 
• We want disadvantaged minorities to have access to state funded education and primary healthcare. That is why we vote. If other people don’t want it then that’s their problem. 
• We want the establishment and organisations to stop agreeing that Black Lives Matter, and start proving it. 

We don’t want to have to run or hide. We just want to live and thrive. 

BREXIT Black & Blue

The current mess that is Brexit has proven clearly that politicians are mostly inclined to pursue their self and partisan interests ahead of the greater good. As a Black citizen of the United Kingdom life after Brexit is threatening to be both frightening and frustrating. The government is full of fools and frauds with very little moral standing. The opposition is full of dogmatic ideologues and short sighted political plodders. Brexit presents a range of social and economic problems for all people on the British isles, however there are likely to be a number of issues specific to Black and Minority Ethnic people. There has been an alarming rise in right wing nationalism and general xenophobia across Europe in recent times. This does not bode well for conditions that await Black people in the new order of things.

Travel around Europe will potentially become increasingly fraught for Black British citizens. Not only will they have to go through tough visa application processes but they are likely to be subjected to further scrutiny at point of entry. It isn’t a certainty that there will be prejudice in the process post Brexit but the current experience of Black non EU migrants and visitors suggests there is scope for discrimination.

Access to support or services while abroad will be variable. Since there won’t be a guarantee of entitlement officials’ prejudices will play a role in how Black people are treated in the event of an emergency or crisis.

An important contribution to quality of life for Black people living abroad is having family, relatives and friends visit them. Similarly being able to travel freely to visit loved ones is important. Maintaining those intimate connections with people living in the EU will become much harder. The likelihood is that

It is traditionally difficult for relatives outside the EU to get visas to visit the UK, and now it is going to be harder for relatives in the UK to get visas too. Ultimately this will affect a range of situations from family interaction to spouses being able to join their partners.

Almost all of Europe is likely to suffer adversely from Brexit but there is the potential that a heightened level of discrimination towards Black people might be one of the unintended consequences. This is something that the EU and UK should put formal processes in place to monitor and tackle as necessary.

Sports and Prejudice

Does the fact that a person is an athlete or sporting personality mean that any observations about their performance or behaviour should be exempt from accusations of racism or prejudice? It seems that on too many occasions criticisms of ethnic minority and female athletes seems to flirt with prejudice, or is actually outright discriminatory. While social media has provided a new platform for prejudicial abuse there is no shortage of such abuse being levelled in person or amongst groups at sporting events. Fans should be free to criticise and ridicule while analysts should be able to critically appraise performance. However, this should be without being racist or misogynistic.

A lot of racial inferences were made about Serena Williams’ questionable behaviour during the 2017 US Open Tennis final. A certain Australian cartoon was particularly offensive. Following a series of racist incidents at football matches in England ex England international John Barnes made reference to unconscious prejudice; and stated that racism in society as a whole needs to be tackled first in order to get to grips with racism in football. Tammy Abraham, the Chelsea FC striker, missed a penalty in the UEFA Super Cup final and was subjected to racist abuse online. The racially charged atmosphere in most sporting venues, the paucity of Black and Minority Ethnic people in management positions, the chauvinism directed at female officials and lack of effective action against offenders appears to be encouraging more bigots to unleash their bile in sporting settings.

The issue of equal pay continues to dog sports. At sporting events where females and males compete alongside each other there is no reason not to pay them equally. Lawn Tennis has made some strides in this direction. In America, women’s soccer is certainly the more successful on the international stage. There is also more female participation in soccer at grassroots levels. The demand for equitable remuneration appears to be both fair and reasonable, at the very least. It appears moves towards a balanced discussion about equal pay are held back by the greater number of males administering sports and an adherence to arcane and outdated traditions.

It seems that sports still remains a space in which people feel it’s ok to give vent to whatever racist or sexist vitriol they have pent up inside them. The idea that this is mainly due to unconscious prejudice would imply that these bigots are merely being naive rather than ignorant. However, the vitriol and violence that often accompanies such prejudice suggests that it is a consciously held view that seeks to dehumanise its victims.

While it is true that sports can not eradicate prejudice in society at large, sporting bodies certainly have a responsibility to combat prejudice and promote anti-discrimination in their areas. This includes defending and supporting victims, challenging media and online prejudice against their wards, excluding perpetrators and those who condone discrimination directly or by silence and inaction.

A self aware organisation would ideally welcome activism amongst its members. Socially responsible  values not only encourage commercial value; they also promote inclusion and participation. This is the real way to increase engagement in a sport. However, as we have seen with the NFL in America not all organisations have that level of maturity or self awareness. It must be said though, that combating prejudice and discrimination in sport is a different duty to promoting socially positive values. Dealing with prejudice should be a fundamental part of every sports’ charter. It should not be optional or done at their convenience.

London Policing Twenty Years on from the Macpherson Report

It has been twenty years since the Macpherson Report into the London Metropolitan Police handling of the racist murder of Stephen Lawrence. Doreen Lawrence, Stephen's mother' has suggested that gains in the aftermath of the Macpherson Inquiry report have not been built upon. However, Cressida Dick, the Commissioner of the Metropolitan Police, claims that the Met has made great progress and come a long way.

Since the Macpherson Inquiry there has been the Tottenham Riots in 2011 following the police shooting to death of Mark Duggan. The riots subsequently spread to the rest of London and nationwide. There was the shooting of Azelle Rodney in 2005. Rodney was shot to death by a police marksman while in a car with two associates. An inquiry later found the shooting unlawful. There was the shooting to death of John Charles de Menezes in 2005 following the July 7 terror attack. He was shot in a case of mistaken identity and the Commissioner of the Metropolitan Police was later found guilty and fined for a failure of duty of care. In 2008 Sean Rigg died in police custody as a result of being restrained by police officers. Olaseni Lewis died on a mental health ward following prolonged restraint by police officers. Dalian Atkinson, an ex England international footballer, died in 2016 after being tasered by police officers whilst in mental health crisis. In 2017 Edson da Costa died after he subdued by CS gas following a car stop by police. In 2017 Rashan Charles died after being restrained by a police officer who suspected him of swallowing a contraband substance.

In 2017/2018 twenty three people died in police custody or following police interventions. This was the highest figure recorded in ten years.

In the consideration of where the Metropolitan Police is twenty years after Macpherson there has been a lot of talk about how much the proportion of officers from minority ethnic groups has increased (from 3% to 14%). There has also been mention of race awareness and community engagement training being carried out. The suggestion is that it is now a different police force. However, is it a better police force in regards to its strategic approach to police minorities, or managing minority police officers?

It is possible that structures and image awareness in the Met has changed but have attitudes moved on all that much? People from minority groups are still having negative experiences of policing in London on a daily basis. And a lot of police officers still see Black people as threatening, and likely to offend. Senior police officers are less likely to show any confidence or offer insightful guidance when dealing with cases involving people from minority ethnic groups. It is unclear whether the progression of minority ethnic officers in the force has significantly improved; or whether minority ethnic officers generally feel well supported, free from prejudice, and empowered in their jobs.

While some things have changed since Macpherson it is clear that the Metropolitan Police really cannot beat its chest about how well it has done in managing issues of race in minority ethnic communities or police officers. There is in no doubt that it could do more and do better. The real issue is how much does the Met itself know that that is the case.

Which Way America?

Nationalistic politicians controlled by special interest groups. Right wing groups and individuals directing hatred and violence at foreigners and minority groups. Discriminatory and brutal law enforcement and criminal justice system. A culture of abuse and exploitation of women and young girls. Religious leaders exploiting their followers for money and power. Mass media that celebrates transient and superficial celebrity. Communities that are deprived, under educated, self destructive and losing touch with the mainstream.

Sounds like a fictional dystopia? Well, this is America!

This is the age of Trump; the culmination of long periods of social discontent from almost every section of America, eras of political mismanagement and a perceived loss of power and stature in global standings. Trump has become synonymous with untruthfulness, prejudice and ego driven self interest but the American malaise started long before his muddying of the waters. From two terms of GW Bush, to Sarah Palin being selected as a presidential running mate, to Obama's battles with Congress America has been teetering on the edge of a far right cesspit.

There is no doubt that America needed change. And certainly change that the people could believe in would have been nice. Unfortunately, that was change that Obama couldn't quite manage to make good his promise of. And change under Trump appears to be regressive, hate filled and brutal. So what are the chances of things changing for the better? And exactly how is that going to happen?

The upcoming midterm elections are not showing any convincing signs that the Democrats quite know what they need to do. It isn't entirely clear if they have figured out that the people who hate politicians far exceed those who hate Trump. If they are going to defeat Trump in the presidential elections they will need to choose a candidate who is good over a good candidate. In Hilary Clinton they had a good candidate, who they hoped would benefit from the Clinton name and legacy. Unfortunately in the eyes of the electorate she just wasn't a candidate they could relate to as a good person.

It is difficult to tell if America is at a crossroads right now but it is very right to say that the country is in turmoil. There is a growing alienation felt among those minorities who feel the government and establishment does not represent them in any way. There is also a tidal wave of seething fury in those who feel they need to take back control of a country they feel is becoming less like they imagined or wish it to be. It is no coincidence that whenever circumstances place either of these mindsets in close proximity of each other violence erupts.

Deposing Trump would bring some small satisfaction but it will not solve the conflicts and discontent that has started to break through the veneer of civility that has held it in check. In order for either group to start feeling safe a lot more will need to be done to tackle prejudice, crime, violence and social deprivation. Unfortunately these are generational problems and America is no closer to solving them now than it was just before the Civil War.

Make America White Again

It is probably no coincidence that the Trump administration has chosen to withdraw from the United Nations Human Rights Council around the same time it introduced immigration control measures that  seem the exact kind of actions that would come under the purview of the Council. Separating children from their parents and then detaining he children in steel ringed camps was unreasonable and excessive. Withdrawing from the Human Rights Council would proved only a brief relief from the torrent of condemnation that followed revelations about children ripped away from parents at the US border.

Donald Trump claims his extreme anti immigration measures are designed to prevent America from being overrun by illegal immigrants. This seems a simplistic and racist feeding into right wing fears that the white American population will be exceeded by the population of people of colour at some point in the future. It is clear which people Trump has in mind when he paints his apocalyptic vision of an American future with foreigners running wild all over the land. He certainly doesn’t seem very concerned about the countless Europeans who are living in America illegally. Even the language he uses to describe non-caucasian migrants says a lot about his perception of them.

If Trump was truly interested in tackling illegal immigration then he would do more to tackle its causes. Businesses that hire migrant and seasonal workers could be given priority to apply for temporary visas for their workers. Some of the billions of dollars he wants to use to build walls could do a lot more good as development aid to neighbouring countries. At the very least he could have dialogue with his neighbours to look into migration and border security. Some cooperative efforts could go a long way to tackling the issue.

Nothing Right About Race Hate

Courtesy New York Times

The pursuit of racial purity didn't work out for the nazis in 20th century Germany, even at a time when the most liberal nations advocated it. So why do some people imagine it can work now in the 21st century? Given that most nations' origins involve quite a pool of nationalities the idea of racial purity is really just jingoistic pandering to a disaffected underclass. Unfortunately it has set out to target disadvantaged minorities and is becoming successful in further marginalising them. 

Neither Christian dogma nor scientific evidence support the idea of racial purity. Jesus Christ advocated loving your neighbour as much as yourself and turning other cheek to provocation. So there is no basis for subjugation of other races or religions based on Christianity. Targeting other religions is distinctly unchristian. In science social genetics demands that for survival a gene pool must be diversified. This is an essential element to the survival of all species. Continuous interbreeding will lead to weakness, mutations and extinction.

It is not possible to enjoy harmony in personal relationships whilst wishing for a society that will thrive on exclusion and separation. It takes a particularly warped mentality to want to see others undermine and subjugate others. Denying some groups their rightful place in society only serves to create a more unstable and unsafe society for all. It also removes any moral legitimacy to calls for groups to integrate or be more patriotic.

Encouraging free speech is an important part of maintaining personal and social freedoms. However, society cannot continue to be Finding tolerant of hate speech and racially motivated aggression. Demonstrations intended to intimidate and denigrate other people will inevitably spawn resistance movements. On such emotionally charged issues it is just a matter of time before they provoke violence. Prejudiced and racist speech don't advance the development of new perspectives on dealing with inequality and improving social safety or harmony.

The true essence of national pride is creating a nation and consciousness where all citizens have a place irrespective of colour, creed or capability. Ensuring that there is an acceptable place for them and making sure they are accepted as partners in progress. That requires recognising and acknowledging historical and current inequalities. It also involves making reparations and accommodations in each case.